Charles Lindbergh was “The Flying Fool” no more after flying nonstop across the Atlantic to worldwide acclaim. The New Yorker shared in the enthusiasm, although it tried its best to appear not too impressed by the feat. But as we shall see in subsequent issues, the New Yorker, along with the rest of the media, wouldn’t be able to get enough of the now “Lucky Lindy,” at least until he started spouting fascist sympathies.
But that’s in the future. Here’s what the New Yorker had to say following Lindbergh’s famous flight in “Talk of the Town…”
And from its distant perch the magazine also took some shots at the media hype surrounding Lindbergh, and the usual retinue of money-changers (see title image above)…
So what was the New Yorker saying about the historic moment? Well, for most of us, life goes on…
…and for those who missed it on TV (because it wasn’t invented yet), they could catch a newsreel of Lindbergh at the Roxy, complete with crude sound effects:
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On the other side of the pond, Paris correspondent Janet Flanner wrote about the Paris media’s complete denial or ignorance of the deaths of their own Atlantic flyers, Nungesser and Coli, who were lost at sea in their crossing attempt.
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The New Yorker offered more observations on the Machine-Age Exposition, this time in a column titled “About the House,” by Repard Leirum, which was Muriel Draper spelled backwards. Under this pseudonym Draper served as interior decoration critic for the New Yorker — she was one of the most influential personalities in the American interior decorating in the early 20th century.
About Muriel Draper: Although she wrote on interior design for the New Yorker during the late 1920s, she was more widely known as a “culture desk” writer, and was prominent in promoting the Harlem Renaissance. She became active in left wing politics after a trip to the Soviet Union in 1934, and in 1949 she was investigated by the U.S. House Un-American Activities Committee and thereafter ceased her political activities.
The Machine-Age Exposition Draper visited had a decidedly socialist flavor with its prominent inclusion of the Soviet Union and its touting of the International Style of architecture. Before it was appropriated by post-war corporate America, the International Style was developed as housing and workspaces for the masses.
A side-note: The Exposition was initiated by Jane Heap, who like Muriel Draper was a follower of the charismatic Russian mystic G. I. Gurdjieff (among Gurdjieff’s other followers were architect Frank Lloyd Wright, the writer P. L. Travers (Mary Poppins) and 1960s counterculture figure Timothy Leary).
Marxists with spiritual yearnings — and especially guild socialists — were attracted to Gurdjieff’s ideas about something he called “The Work,” in which crafts and community life provided ways to cultivate a deeper understanding of ourselves and our purpose amidst the activities of daily life.
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And now on to a different kind of Marxism…this odd little item from the “Talk of the Town”…
In 1927 the Marx Brothers were still known as a traveling vaudeville act–their first feature film was still two years away. But thanks to the vaudeville circuit of the day, an astonishing number of people in cities large and small across the country would see them perform. The “Talk” item concludes with this story that references Henry Ford’s well-known anti-semitism:
Next Time: The Age of Innocence…
A New Yorker State of Mind 