Battleship Potemkin

American cinema did little to excite the writers or critics of The New Yorker, who considered European films, and particularly German ones, to be far superior to the glitzy and sentimental fare produced in Hollywood.

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Sept. 11, 1926 cover by Eugene Gise.

So when it was announced that Russian/Soviet filmmaker Sergei Eisenstein would be releasing Battleship Potemkin in New York City, the magazine’s editors in “The Talk of the Town” expressed both anticipation for the masterpiece as well as worries that American censors would slice the film to bits or even ban it outright.

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The magazine’s film critic “OC” also expressed his concerns regarding censors:

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IT’S NOT WHAT’S FOR DINNER…Sailors examine maggot-infested meat in the film Battleship Potemkin. (themoviesnob)

The film was based on an historical event–a mutiny on the battleship Potemkin that occurred after the crew was served rotten meat for dinner. The sailors rebelled, seized the ship, and then attempted to ignite a revolution in their home port of Odessa, which in turn led to a massacre of citizens by Cossack soldiers on the city’s famed Potemkin Stairs.

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Mutineers revel in a scene from Battleship Potemkin. (Wall Street Journal)
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A still from a classic scene in Battleship Potemkin that depicts Odessa citizens being massacred by Cossacks on the city’s famous Potemkin Stairs. The image of the unattended baby carriage tumbling down the staircase has been re-created in many films, including Brian De Palma’s 1987 The Untouchables. (Film 4)

The film would ultimately be released in December of 1926. Perhaps more on that in a later post.

The Sept. 11, 1926 issue also noted the passing of famed silent film star Rudolph Valentino, who died at age 31 of peritonitis and other complications. The “Talk” editors suggested that if anything, it was good for newspaper sales:

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FUN AT THE FUNERAL…Valentino’s first funeral in New York (the second was in Beverly Hills) drew a huge crowd of in what was described as a “carnival setting”. More than 100,000 fans filed past his open casket at the Frank E. Campbell funeral home. Windows were smashed as fans tried to get in and an all-day riot erupted on August 24. Over 100 mounted officers and NYPD’s Police Reserve were deployed to restore order. A phalanx of officers would line the streets for the remainder of the viewing. Some media reports claimed the body on display was a wax dummy, and not “The Sheik” himself. (Wikipedia)
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SWEETHEARTS? Rudolph Valentino and Pola Negri met in early 1926 at a costume party thrown by Marion Davies. Negri claimed she was engaged to be married to the actor at the time of his death.
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EVER THE DIVA…Pola Negri’s grief-stricken performance at Valentino’s New York funeral was considered by most to be over-the-top, even for a famous diva. Supported by a secretary and press agent (photo above), Pola declared to reporters that she and Valentino were secretly engaged to be married. She posed in dramatic fashion for the reporters and then threw herself, weeping and fainting, on Valentino’s open casket. (flickchick1953)

On the lighter side, The New Yorker men’s fashion columnist “Bowler” (I have not been able to identify the person behind this pseudonym) offered this observation of a new style suggested by Harpo Marx:

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Vaudeville star Harpo Marx in 1926. The first Marx Brothers movie was still three years away. (Wikipedia)

And to close, a couple of advertisements from the Sept. 11 issue…the first is a McCreery & Company ad illustrated by Gluyas Williams. These would become a series, featuring a milquetoast husband facing the daunting task of shopping for his wife, among other challenges…

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…and this ad from Park Central Motors, depicting a child who’s all too aware of her standing in society…

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Next Time: On the Airwaves…

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Published by

David O

I read and write about history from the perspective that history is not some artifact from the past but a living, breathing condition we inhabit every moment of our lives, or as William Faulkner once observed, "The past is never dead. It's not even past." I read original source materials, such as every issue of The New Yorker, not only as a way to understand a time from a particular perspective, but to also use the source as an aggregator of various historic events. I welcome comments, criticisms, corrections and insights as I stumble along through the century.

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